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fatpie42: Finding things that are always true and never change is EASY Knn! No, and I don't accept your suggestions for absolute truths. An absolute truth would be something that is true, no matter what time or space or circumstance. An absolute truth is true independent on any "ifs". I could give you an example of when sugar is NOT soluble in water (for example when the water is already fully enriched with sugar), but let's put it more basic: Whatever you say about sugar and water cannot be an absolute truth, because water and sugar are not absolute truths themselves. In black holes there is no water, so sugar in black holes does not dissolve. Electrons did not exists before the big bang. Thus your "truths" DEPEND on other "truths" thus are no absolutes. Even 2+2=4 is not an absolute truth because a "2" does not exist. It's only a symbol for something, for example 2 apples. However 2 apples are not 2 apples, because each apples differ, be it alone by time or space. An absolute truth would be something like "God exists" (if god exists). Because god exists whatever space and time and circumstance. In case you are wondering what this has to do with this thread: Stinkz stated several times that a moral law can be absolute and is can be non-changing. Thus I wanted to throw in that something "absolute" is hard to achieve. posted by knn |
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| in-my-opinion.orgReligion and Mysteries, from worship to werewolvesReligious & Philosophical TopicsIs homosexuality immoral? |
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Laws of logic are unchanging and absolute. posted by stinkz |
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Um yes but to say an electron is only negative if it exists is to bed the question. Can you give me an instance of an electron that is not negatively charged? As for "water is H2O" how can that be untrue. There are other true statements which are even LESS dependant on the world like "bachelors are unmarried men" and "triangles have three sides". posted by fatpie42 |
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fatpie42: Um yes but to say an electron is only negative if it exists is to bed the question. Can you give me an instance of an electron that is not negatively charged? stinkz: Laws of logic are unchanging and absolute. I think this has potential, but we are somewhat offtopic here, so I will start a new thread... IMO → Please tell something that is absolutely true#32507 posted by volonteshiva |
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stinkz: Ok Ayn Rand, then you have reduced morality to "what is in one's own best interest." That is equivalent to no morality at all. Do you even bother to read responses? Tiefling: Wrong again. It doesn't require faith. It requires logic. If I hit someone, I have every reason to believe they'll want to hit me back --- human nature. To avoid being hit by that person, I should avoid hitting that person.
This code is softened by empathy and compassion. However, in its essence, it's plainly logical. It's clear that there is no point in responding to a thread/post of yours, stinkz. You're just on IMO for airtime. posted by Tiefling |
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Tiefling: Do you even bother to read responses? Yes, I do. You said... Tiefling: [Morality] doesn't require faith. It requires logic. Then, to back this up, you said... Tiefling: If I hit someone, I have every reason to believe they'll want to hit me back --- human nature. To avoid being hit by that person, I should avoid hitting that person. I pointed out to you that this quote reduces morality to "what is in one's best interest." You don't punch someone only because you know you will be punched in return. I also should have pointed out that this code is still not "plainly logical" because nowhere did you set up the axiom "do what is in one's own best interest." Lastly, you said... Tiefling: This code is softened by empathy and compassion. I think, by saying this, you were attempting to salvage your previous quote, which was so obviously fallacious. However, this statement is no help to you. Now we're at the same place we were (before you claimed that morality simply requires logic), where we are lacking the imperative which tells us to be compassionate and empathetic. Now, back to your first statement... Tiefling: It doesn't require faith. It requires logic. I agree that morality requires logic. That is because I believe it to be objective and rational. However, like all logical things, morality has axioms. These axioms must be accepted without question (by faith). Tiefling: It's clear that there is no point in responding to a thread/post of yours That may be true, in your case, since you only seem capable of personal attacks. Tiefling: You're just on IMO for airtime. I don't even know what that's supposed to mean. But, you're the only one trolling here, bud. Why don't you attempt to REPLY once in a while. posted by stinkz |
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stinkz: Tiefling: This code is softened by empathy and compassion. I think, by saying this, you were attempting to salvage your previous quote, which was so obviously fallacious. However, this statement is no help to you. Now we're at the same place we were (before you claimed that morality simply requires logic), where we are lacking the imperative which tells us to be compassionate and empathetic. You're trying really hard to not understand. You can do that if you want, but then really, what's the point in reading responses if you don't want to take the time to understand them? The basic moral code is, "Don't do to others what you don't want them to do to you." The justification for it, which requires no faith, is that it's natural to expect that someone will react negatively toward you if you react negatively toward them. Now, this code is tempered by the fact that all humans have empathy and compassion to varying extents. Arguably, some hypothetical person who has no empathy and compassion would still want to obey this code because he would not want to suffer the consequences for disobeying --- to avoid being hit, he won't hit people. However, most people have a more substantial level of empathy and compassion. The greater your empathy and compassion, the less you want to hurt people. Not out of a desire to avoid reciprocation, but because you can envision yourself in another person's position, and don't want to cause that person harm. stinkz: nowhere did you set up the axiom "do what is in one's own best interest." That's because that is not an element of a godless code of morality. In fact, the axiom, "Do what is in one's own best interest," is the basic principle that morality must combat. By saying, "Don't do to others what you don't want them to do to you," that directly combats the self-interest axiom. It says, "Whether or not you're pursuing your own best interest, do not harm others in the process." stinkz: you only seem capable of personal attacks Stinkz, you have earned nothing but personal attacks. More than one person can attest to the fact that your brand of discussion is to insult other people and to say they're being absurd. I called you on this before, and you persisted. So really, for you to complain about personal attacks is really silly, since it's inevitably the path to which you return. This is a great demonstration of the moral code I'm presenting. I say, "Don't do to others what you don't want them to do to you." You complain about personal attacks, after you have repeatedly launched them. If you don't want people to launch personal attacks against you, maybe you should desist from them yourself. posted by Tiefling |
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In your reply, you basically just restated everything you said in your previous post. You obviously didn't understand my replies. Let me try again. Let's break down your argument and look at it. Here I broke it down into three points. 1) You say that the basic code is "Don't do to others what you don't want them to do to you." 2) You claim that this is "completely logical" because you know they will reciprocate your attack. 3) Your "completely logical" approach to morality is "softened" by empathy and compassion. Problems with 1 - Setting this code up as "basic" is completely arbitrary. Problems with 2 - In order for this code to be "logical," the axiom "do what is in one's own best interest" must be set up. Self-interest is what is telling me that I don't want people to hurt me, correct? If so, your code which says "don't hurt others so they don't hurt you" is only logical if the principle of self-interest is assumed. You said yourself that morality often combats self-interest. If this is so, and we must not always follow what is in our own best interest, then I have no reason to follow your "logical" code. Unless I am supposed to look out for my own good, why must I avoid hitting someone who I know will hit me back? Problems with 3 - When empathy and compassion make me act out of concordance with the "completely logical" approach to morality, why do you consider this a good thing? According to your system of morals, they are making me act immorally. The descriptive words you use - "softened" and "tempered" - have no meaning until you bring in principles from Traditional Morality. Until you establish another axiom which tells us that we should act compassionately, compassion is an immoral act, because it goes against your code. Tiefling: If you don't want people to launch personal attacks against you I never said I didn't want people to attack me. I don't mind it at all. It is much easier to reply to an emotional rant than a rational, coherant argument. posted by stinkz |
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stinkz: Problems with 1 - Setting this code up as "basic" is completely arbitrary. It's not at all arbitrary. At its base level, the moral code of "Don't do to others what you don't want them to do to you" simply assumes that a person does not want himself to be hurt. stinkz: Problems with 2 - In order for this code to be "logical," the axiom "do what is in one's own best interest" must be set up. That's the axiom that morality is combatting. I said this before. stinkz: Self-interest is what is telling me that I don't want people to hurt me, correct? At its base level, yup. A person with absolutely no empathy or compassion would be motivated to follow this moral code out of a desire to avoid reciprocity. stinkz: If so, your code which says "don't hurt others so they don't hurt you" is only logical if the principle of self-interest is assumed. Nope. I'm assuming we're dealing with a base person who is completely motivated by self-interest to avoid making any assumptions about a person's empathy and compassion. See above. stinkz: You said yourself that morality often combats self-interest. Yup. It might be in my best interest to kick your ass. But if I did so, I'd be punished to a greater extent by the law. stinkz: If this is so, and we must not always follow what is in our own best interest We must not always follow what is in our best interest if it harms others. stinkz: then I have no reason to follow your "logical" code. Yes you do. To avoid reciprocity. stinkz: Unless I am supposed to look out for my own good, why must I avoid hitting someone who I know will hit me back? Really, you can't seriously argue that you don't see the benefit in not being hit? Sounds like your parents didn't beat you enough as a child. stinkz: Problems with 3 - When empathy and compassion make me act out of concordance with the "completely logical" approach to morality, why do you consider this a good thing? Empathy and compassion take humans above the base "I won't hit you because I don't want to be hit." They take humans to the level of, "I won't hit you because I know how it feels to be hit, and I don't want you to suffer that." stinkz: According to your system of morals, they are making me act immorally. Empathy and compassion encourage people to care about how others feel. How does this violate the code of, "Don't do to others what you don't want them to do to you"? It would have to violate that code to be immoral. stinkz: The descriptive words you use - "softened" and "tempered" - have no meaning until you bring in principles from Traditional Morality. See above. Empathy and compassion have nothing to do with "Traditional Morality." Remember, "Traditional Morality" says: Exodus 22:18 And if you want to talk about arbitrary morality, please refer to Christianity. "Homosexuality is bad." "Why?" "Because some verse in some book of the New Testament can be translated to mean that." stinkz: Until you establish another axiom which tells us that we should act compassionately, compassion is an immoral act, because it goes against your code. So wrong. If I say, "Don't do to others what you don't want them to do to you," does that make eating ice cream moral or immoral? According to your last statement, that makes it immoral, because I don't have an axiom that covers eating ice cream. To quote my favorite poster, stinkz, "Don't be absurd." posted by Tiefling |
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Tiefling: To avoid being hit by that person, I should avoid hitting that person. If the statement "I should avoid hitting that person" is not logical on its own, then the clause "To avoid being hit by that person" is the portion of the sentence that you believe makes it "logical." This "logical" clause could then be applied to any statement. For example, you could say, "To avoid being hit by that person, I should kill that person." All you have really been doing here is stating reasons why an immoral person might happen to act morally in a particular instance. This is no justification for your faith in the Golden Rule. Tiefling: Yup. It might be in my best interest to kick your ass. But if I did so, I'd be punished to a greater extent by the law. Do you not see that this is not a moral reason for refraining from that kind of action? A moral person would refrain from harming another individual EVEN WHEN he knows he would not be punished. Tiefling: So wrong. If I say, "Don't do to others what you don't want them to do to you," does that make eating ice cream moral or immoral? According to your last statement, that makes it immoral, because I don't have an axiom that covers eating ice cream. Your code based on "logic" says that we don't harm others when we know we will be attacked. Let's say I accidentally ran into someone. I know they are going to hit me for it. Therefore, a "logical" thing to do might be to knock him out, so I don't get hurt. Compassion would directly violate your code of ethics, in this instance, because it goes against my logic. Therefore, unless the moral "act compassionately" was set up, compassion would be immoral, in many cases. I think it is quite obvious that morality is not based on the kind of self-serving logic you've described. posted by stinkz |
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Blooming eck, you're little tirades against each other are getting REALLY boring. Tiefling Quotes: Do you even bother to read responses? You're trying really hard to not understand. what's the point in reading responses if you don't want to take the time to understand them? More than one person can attest to the fact that your brand of discussion is to insult other people and to say they're being absurd. You complain about personal attacks, after you have repeatedly launched them. To quote my favorite poster, stinkz, "Don't be absurd." Stinkz quotes: I think, by saying this, you were attempting to salvage your previous quote, which was so obviously fallacious. since you only seem capable of personal attacks. Why don't you attempt to REPLY once in a while. the "completely logical" approach to morality, have no meaning until you bring in principles from Traditional Morality. Until you establish another axiom It is much easier to reply to an emotional rant than a rational, coherant argument. the kind of self-serving logic you've described. Ok I must admit that your posts get more acceptable towards the end, but I must also say that Tiefling makes some worrying suggestions. From a natural selection position (not calling it an evolutionary position because then Stinkz might presume I meant "macro" evolution) there are certain traits which are preserved because they have a better 'practical' use. In studying meta-ethics recently (in which, I must admit, I am only part-way through the course) I generally preferring the externalist view of ethics. In this view moral motivation comes from the desires of an individual, not from their beliefs. (Obviously sometimes a person's moral motivation may be misdirected by false beliefs e.g. Jeff desires not to murder people, but he has a belief that Jews are not people). Now it seems to me that desires which encourage us to work better as a community and to help those around us allow for a better overall society. Those societies containing people with these desires of compassion and tolerance are far more likely to survive that those where no one cares about anyone but themselves. I don't think the 'legal system' has much to with this, other than the fact that a legal system is normally constructed in line with the desires of the majority of people in the society. posted by fatpie42 |
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stinkz: If the statement "I should avoid hitting that person" is not logical on its own, then the clause "To avoid being hit by that person" is the portion of the sentence that you believe makes it "logical." Ah, but it is logical on its own. We could probably come up with hundreds of reasons why I should avoid hitting someone. The one this moral code focusses on is because hitting someone will result in reciprocity. stinkz: This "logical" clause could then be applied to any statement. For example, you could say, "To avoid being hit by that person, I should kill that person." Reciprocity does not mean it will necessarily come from that person. Like I said earlier: Tiefling: Yup. It might be in my best interest to kick your ass. But if I did so, I'd be punished to a greater extent by the law. I could kill you to prevent you from hurling further personal attacks against me on this forum. But then I would be arrested and sentenced to death. My compassion comes into this in that I don't want to kill you. I have no desire to cause the death of another human being. I would be traumatized if I did so. stinkz: All you have really been doing here is stating reasons why an immoral person might happen to act morally in a particular instance. You can't call someone immoral til you define what morality is. stinkz: Do you not see that this is not a moral reason for refraining from that kind of action? Similarly, you can't call an action moral or immoral til you define what morality is. stinkz: A moral person would refrain from harming another individual EVEN WHEN he knows he would not be punished. Which brings us back to my original point, the one with which you took issue earlier --- empathy and compassion. Empathy and compassion take someone above the level of obeying the moral code to avoid reciprocity, to obeying the moral code because they don't want to hurt people. stinkz: Your code based on "logic" says that we don't harm others when we know we will be attacked. Let's say I accidentally ran into someone. I know they are going to hit me for it. A problem right there. You don't know he is going to hit you. Thus, you'd have to face the issue of justifying your preemptive strike. stinkz: Therefore, a "logical" thing to do might be to knock him out, so I don't get hurt. Sure, I could escalate the accident and knock him out, or kill him. But then I have to deal with reciprocity in the form of the law. stinkz: Compassion would directly violate your code of ethics, in this instance, because it goes against my logic. A person with no empathy or compassion would still have a reason to obey this code of ethics, in order to avoid reciprocity (from the law, assuming he killed the other person). A person with empathy and compassion will have more reason to obey this code of ethics, out of an unwillingness to cause harm to other people. stinkz: Therefore, unless the moral "act compassionately" was set up, compassion would be immoral, in many cases. Name one. posted by Tiefling |
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fatpie42: Blooming eck, you're little tirades against each other are getting REALLY boring. Erhm, sorry. Should I stop posting? Or should I stop taking stinkz to task for resorting to personal attacks? I like to think I play fair when he does. Reciprocity and all that. fatpie42: Now it seems to me that desires which encourage us to work better as a community and to help those around us allow for a better overall society. Those societies containing people with these desires of compassion and tolerance are far more likely to survive that those where no one cares about anyone but themselves. But you recognize, by this statement, that there are many desires that work to actively tear down society. Things like greed and fear (xenophobia, homophobia, etc). What you're saying, pretty much, is that we should cultivate our moral/positive desires. But you have to define what those are. posted by Tiefling |
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Each and every time you've replied in such a cumborsome manner, I have put together all your thoughts and replied to them in a concise, to-the-point manner. Then you do the same thing again, saying the same exact things. It's as if you feel you have to reply after each successive line you read. I've decided that this time I am going to follow in your footsteps, and reply as you have. Perhaps you need things to be repeated, so they can get through to you. Tiefling: Ah, but it is logical on its own. Tiefling: We could probably come up with hundreds of reasons why I should avoid hitting someone. These two statements are contradictory. If "i should avoid hitting that person" is truly logical on its own, we don't need "reasons." Tiefling: The one this moral code focusses on is because hitting someone will result in reciprocity. As I pointed out, this is not a moral reason for not hitting someone. It is a self-centered reason. You already stated that self-centeredness is what morality "combats." Tiefling: Reciprocity does not mean it will necessarily come from that person. Like I said earlier: It doesn't matter where the reciprocity comes from. There could always be a case where you could get away with hitting someone scot-free. Tiefling: I could kill you to prevent you from hurling further personal attacks against me on this forum. But then I would be arrested and sentenced to death. You are still trying to prove your morality through self-centeredness. It will never work. You've already stated that we should "combat" selfishness, remember? Tiefling: My compassion comes into this in that I don't want to kill you. I have no desire to cause the death of another human being. I would be traumatized if I did so. That's wonderful. But what does this prove? I believe that compassion is a moral thing. You believe it, too. And, as far as you have proved, you believe it entirely by faith. You have given me no "logical" reason to be compassionate. In fact, your entire argument breaks down when you expect me to follow compassion, instead of what might be logically beneficial for me. Tiefling: You can't call someone immoral til you define what morality is. I have already defined what morality is. Now you are trying to define it in a different way. So far you've claimed that morality is "logical" because it is often in one's best interest to act morally. But, this argument breaks down immediately once you expect me to act morally, despite personal detriment. You have also claimed that morality is based on compassion. Compassion is merely a feeling I have. I can also feel hatred. You need to supply supply a reason for choosing compassion over hatred. Tiefling: Similarly, you can't call an action moral or immoral til you define what morality is. Again. I have defined morality by Traditional Morality. You would be right in saying that YOU could not call that action immoral, so far. Tiefling: Which brings us back to my original point, the one with which you took issue earlier --- empathy and compassion. I take no issue with empathy and compassion. I embrace them. So far, your moral system has an issue with them, because they do not follow your selfish logic. Tiefling: Empathy and compassion take someone above the level of obeying the moral code to avoid reciprocity, to obeying the moral code because they don't want to hurt people. No way! You might be getting somewhere! Let me correct your statement: "Empathy and compassion make people act morally, while self-centeredness will only make people act morally when it benefits them." That is a great statement, Tiefling! I agree completely! But now we're still left with the same problems. Why do we believe that these things (compassion, empathy, and the Golden Rule) are moral? It can't be because it's logical. It can't be because my compassion makes me want to. Why then? Tiefling: A problem right there. You don't know he is going to hit you. Thus, you'd have to face the issue of justifying your preemptive strike. This doesn't matter, and wasn't my point. My point was, there will be times when you will be able to get away with immorality. Give me a reason why we should follow morality when it contradicts self-centered logic. Tiefling: Sure, I could escalate the accident and knock him out, or kill him. But then I have to deal with reciprocity in the form of the law. I'm feeling a little dejavu. Anyways, where the reciprocity comes from doesn't matter. Pretend that we lived in a governmentless society. Pretend that you and this other individual are the only two people left on the planet. It doesn't matter what scenario you make up. The point is, selfishness will never cause a person to be completely moral. Tiefling: A person with no empathy or compassion would still have a reason to obey this code of ethics, in order to avoid reciprocity Or, he could have a REAL reason, because it is moral to do so. You continue to evade rational discussion with these stories of how the law will make everyone act morally. First off, that won't happen. Secondly, it wouldn't matter if it did, because you still have given me no reason to trust your morality. Unless you are advocating that everyone should do what is in their own best interests, you have not proved that your morality is logical. Tiefling: Name one. stinkz: Let's say I accidentally ran into someone. I know they are going to hit me for it. Therefore, a "logical" thing to do might be to knock him out, so I don't get hurt. Compassion would directly violate your code of ethics, in this instance, because it goes against my logic. Let's recap. You have utterly failed to set up your morality. If are claiming that it is moral to not hit others, you must explain why. You cannot reply "because it is logical." If you do, you will give me "reasons" why I shouldn't hit others, in certain instances... and these "reasons" will never cover all instances. There very well could be an instance where hitting someone would be entirely beneficial. Obviously, I still shouldn't hit others, but why? You have said that empathy and compassion might cause me to not want to. But why should I follow empathy and compassion? You have not proved to me that they are moral, yet. You just assume that I acknowledge they are. Surely you're not expecting me to understand the virtues of empathy and compassion by faith, are you? That would undermine your entire argument. posted by stinkz |
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Tiefling: What you're saying, pretty much, is that we should cultivate our moral/positive desires. But you have to define what those are. Aha! But I don't! What if I say: "Tell me how language works?" In other words, why do we understand each other when we speak to each other. How come we follow the same language rules and can understand each other? Certainly it might be said that no conversations could be possible without such a system - but how did we get one. The answer from the philosopher Wittgenstein is simply that it is something about how we are. We are a similar 'form of life' and this is why we can understand each others rules when we play a kind of 'language game' with each other. But does this mean that there are not times when people do not understand each other? And can we not still say that if people never understood each other then no communication would be possible? Well, of course we can! But the fact is that language does not seem to work this way. How about morality? Well we see people make 'mistakes of morality' all the time. If everyone was a kleptomaniac then society would not be able to continue to exist. Well, obviously. However, the kleptomaniacs will always be in the minority because if there were more than a certain number of kleptomaniacs society would crumble. We can say this just as much as 'if most people could not understand each other' society would crumble. The fact is that we follow similar moral rules because there are traits about us which exist which allow society to exist. We are a moral 'form of life' and if we did not have a certain degree of morality then society would not develop. The best adapting society is always the one that allows for change. Take Nazi Germany for example. Many of the best thinkers in the country were Jewish! Some of the best logicians were Jewish, the best scientists were Jewish, the great physicist - Einstein - was Jewish. All of these people left Germany or were killed when the Nazis took over. Was this helpful to the society? no. Now a more acceptable card for Stinkz to play here might be that we are all the same form of life because God has created us that way. But if that were the case, why should he make the occaisional 'dud' person with a twisted morality? Those who believe in natural selection, on the other hand, can explain this away because there have to be variations and mutations for adaptation to take place. You need the occaisional person to break all the rules just in case a situation comes around where the rules have changed. It seems to me that there is always an objective 'best course of action' and that it is bad that there is a minority of people to whom the desire to act in this way does not come AT ALL naturally. Unfortunately however, moral desires follow the same route as all our other inherited traits. Most us have enough of them to function normally in society. posted by fatpie42 |
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The time now is 6 October 2008, 17:52 php B.B. |