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»Is homosexuality immoral?«





Is homosexuality immoral?

   
No, it is moral
37%
 37%  [ 24 ]
Yes, it is immoral
29%
 29%  [ 19 ]
No, it is amoral
23%
 23%  [ 15 ]
I don't know / I have no opinion / it depends
9%
 9%  [ 6 ]
Number of users, who voted: 64
Number of counted votes: 64




Fatpie, you are basically a social Darwinist. That is a very scary thing, indeed. You attribute no rationality to the moral code, and attribute its appearance in society to the fact that most people are "wired to believe it." Like I've said many times before, with this view, Hitler was not doing anything immoral. He was merely "changing" morality at a faster rate than society could keep up with! He should be considered a genius, not a fiend. In fact, even if you call him a fiend, it means nothing, since the definition of "fiend" will change with new oncoming moralities.

What would prevent you from doing the same thing Hitler did, if given the same power? Remember, you are in the position where you can "change" morality as you see beneficial.

I'll tell you what I think would stop you. You would not allow the "changing morality" to change the definition of love (or tolerance), or make it immoral. The morals you have in the back of your mind, which are immune to the "changing process," would be what save you from the greatest of abhorrent actions. Yes, the fact that you believe in the objective value of these morals IS contrary to your social Darwinism. But if you did not give up your Darwinist perspective at least by this point, you would have but one last chance to embrace humanity, and give up your subjectivism before it costs many people their lives. And what a salvation it would have been, indeed, if Hitler had decided to do the same!


"The very idea of freedom presupposes some objective moral law which overarches rulers and ruled alike. Subjectivism about values is eternally incompatible with democracy. We and our rulers are of one kind only so long as we are subject to one law. But if there is no Law of Nature, the ethos of any society is the creation of its rulers, educators and conditioners; and every creator stands above and outside his own creation." -Take a guess

posted by stinkz
  If popular thought feels 'science' to be different from all other kinds of knowledge because science is experimentally verifiable, it is mistaken.

in-my-opinion.org -> Religion and Mysteries, from worship to werewolves -> Religious & Philosophical Topics -> Is homosexuality immoral?

Re: fatpie...



"You attribute no rationality to the moral code, and attribute its appearance in society to the fact that most people are "wired to believe it.""

Not true. Did I attribute 'no rationality' to language? No, I think that language is very rational. The same is true of morality.

Why are you bringing Hitler into this conversation? Are you calling me a facist?

posted by fatpie42
  

fatpie



fatpie:
Not true. Did I attribute 'no rationality' to language? No, I think that language is very rational. The same is true of morality.

You are not understanding. Let me rephrase. You attribute no objectivity to the moral code.
fatpie:
Why are you bringing Hitler into this conversation?

Because you no doubt condemn his actions, which goes against your subjective view of morals.


posted by stinkz
  

Re: fatpie



stinkz:
fatpie:
Not true. Did I attribute 'no rationality' to language? No, I think that language is very rational. The same is true of morality.

You are not understanding. Let me rephrase. You attribute no objectivity to the moral code.

I think there is an objectively RIGHT way to use language. In the same way I think there is an objectively RIGHT way to act morally.


posted by fatpie42
  "The beauty of the Superman came to me as a shadow. What are the gods to me now!"

fatpie...



fatpie:
I think there is an objectively RIGHT way to use language. In the same way I think there is an objectively RIGHT way to act morally.

Answer my question, please. Is morality objective, or not?

If, I may, I will take a stab at what your answer might be. You might say, "morality, when it is used to promote the common good, is being objective." Let's stop this argument before it begins. Morality is what tells us we should promote the common good. Promoting the common good is an aspect of morality, and it is true that it is objective. However, you throw the rest of morality out the window as being subjective when it is not promoting this one "objective" moral. You must give me a reason for accepting your partial morality of humanity's.

I might agree with the moral "do what promotes the common good." But, if this moral is set up as the absolute, with no regard for the rest of the morality of humanity, things like Euthenasia may begin to look like logical moral moves. If old people put a strain on the economy, it could be considered the "common good" to eliminate them.


posted by stinkz
  



The quality of a discussion goes down the shitter when stinkz is involved.
stinkz:
These two statements are contradictory. If "i should avoid hitting that person" is truly logical on its own, we don't need "reasons."

Nice, start off your response with a truly stupid comment. You make this too easy.

The statement, "The sun will rise tomorrow," is truly logical on its own. So I guess we don't need reasons for that either.

What I said was that the moral code is logical on its own. It doesn't require faith, as does Christianity; it requires logic. But in typical stinkz fashion, you took two of my statements out of context and combined them into one.
stinkz:
As I pointed out, this is not a moral reason for not hitting someone. It is a self-centered reason. You already stated that self-centeredness is what morality "combats."

Let's try something, stinkz. How about you remove your head from your ass and try reading responses. I've already addressed this twice.
stinkz:
There could always be a case where you could get away with hitting someone scot-free.

The only way in which there can be no reciprocity for an action is if you are the only human on the planet. In which case, a moral code is somewhat irrelevant.
stinkz:
You are still trying to prove your morality through self-centeredness. It will never work. You've already stated that we should "combat" selfishness, remember?

Like I said above, already addressed. Remove head from ass before further response.
stinkz:
In fact, your entire argument breaks down when you expect me to follow compassion, instead of what might be logically beneficial for me.

I'm still trying to figure out if you're dense or if you just pretend to be. To recap. The moral code is, "Don't do to others what you don't want them to do to you." It is not, "Serve yourself." My point, which you have repeatedly ignored (or are possibly too dense to grasp... you are a Christian, after all...) is that even someone who is completely without empathy and compassion still has motivation to follow this code.
stinkz:
I have already defined what morality is. Now you are trying to define it in a different way.

Yes, we know how you have defined morality. That is the point of this whole discussion. And yes, I am defining morality differently. If I were defining morality the same as you, well, then I'd agree with your moral code.

It's good to see that you finally understand what we're talking about!
stinkz:
You have also claimed that morality is based on compassion. Compassion is merely a feeling I have. I can also feel hatred. You need to supply supply a reason for choosing compassion over hatred.

I did not claim that! Wow, by this point, I'm pretty certain you must simply be dense. As I stated above:
Tiefling:
I'm assuming we're dealing with a base person who is completely motivated by self-interest to avoid making any assumptions about a person's empathy and compassion.

That is the whole reason that I presented this moral code from a selfish point of view --- to demonstrate that even self-centered people have a logical, rather than a faith-based, reason to follow this moral code.

Re-read this a few times. Let it sink in. Don't bother to post again til it does.
stinkz:
It doesn't matter what scenario you make up. The point is, selfishness will never cause a person to be completely moral.

And like I've said countless times, what I'm demonstrating is that even a selfish person has motivation to follow this moral code.
stinkz:
Or, he could have a REAL reason, because it is moral to do so.

Sorry, wrong answer. You're assuming this person has an instinctive desire to follow a moral code. I am not. If I make the same assumption, then my argument suddenly becomes so much easier.
stinkz:
You have utterly failed to set up your morality.

Actually, you have utterly failed to understand it. It's ok though. I don't expect comprehension from you.

Regardless, this is a tangental discussion. The only burden of proof on me here is to demonstrate that a godless code of morality does not require faith. I have done so repeatedly. By doing so, I have demonstrated that my moral code does not require faith to state that there is nothing immoral about homosexuality.

Now, your turn. If it were definitively proven tomorrow that the Christian god does not exist, then what would make homosexualiy immoral?


posted by Tiefling

hmmm, you sure?



fatpie42:
The fact is that we follow similar moral rules because there are traits about us which exist which allow society to exist. We are a moral 'form of life' and if we did not have a certain degree of morality then society would not develop. The best adapting society is always the one that allows for change.

We do indeed follow similar moral rules. But in many cases, moral rules conflict. Take, for example, homosexuality. Some people say it's moral, some people say it's immoral. So how do we determine which it is? We obviously can't rely upon our common moral rules, because at this juncture, they fail.

What you said earlier was:
fatpie42:
Now it seems to me that desires which encourage us to work better as a community and to help those around us allow for a better overall society. Those societies containing people with these desires of compassion and tolerance are far more likely to survive that those where no one cares about anyone but themselves.

In that statement, you were already defining two desires that encourage us to work better as a community --- compassion and tolerance. If I said greed were also a desire that helped us work better as a community, how would you prove me wrong?
fatpie42:
It seems to me that there is always an objective 'best course of action' and that it is bad that there is a minority of people to whom the desire to act in this way does not come AT ALL naturally.

How about homosexuality? Given two people of the same gender who love each other and want to engage in a physical relationship, on which side of that line will they fall? Will they be performing an objective "best course of action," or will they be among the immoral minority for doing so?


posted by Tiefling
  

complexity



stinkz:
I might agree with the moral "do what promotes the common good." But, if this moral is set up as the absolute, with no regard for the rest of the morality of humanity, things like Euthenasia may begin to look like logical moral moves. If old people put a strain on the economy, it could be considered the "common good" to eliminate them.

Good objection!

Naturally here you are presuming that I disagree with euthansia. However, I must admit that I do not agree with 'killing off the elderly' (no matter what I think of cases where people are suffering from incurable cancer and are in the final gruesome stages).

However, the elderly have a great deal to offer and any judgment of at what point they 'cease to be useful' would be so arbitrary as to be entirely useless. I think you'll find that even the most vicious and heartless moral code could not know at what point the elderly were truly 'a burden'.

Doing what promotes the common good is a fair summary of how morality works. Eugenics is what happens when a few morons do not understand properly what the objective common good is. If a person interested in eugenics says 'let's kill that mentally disabled person because they cannot contribute to society' then they are making an assumption which, to be honest, they cannot possibly justify.

Might I ask you the same question. How do you justify 'doing what God wills'? Is it solely because of a fear of hell or the promise of heaven? Do you not have another deeper reason? Would there be no point in keeping God's will if God did not exist?


posted by fatpie42
  

Tiefling...



Tiefling:
Nice, start off your response with a truly stupid comment. You make this too easy.

Again you decide not to think before posting.

A statement that is logical "on its own" is one like "A triangle has 3 sides." What are the reasons that a triangle has three sides? There are none. It just does.

A statement that is logical, but not "on its own" is one like, "The sun will rise tomorrow" (if the laws of physics are not broken, and if some unknown astronomical factor isn't involved).
Tiefling:
What I said was that the moral code is logical on its own. It doesn't require faith, as does Christianity; it requires logic.

You have said this many times, and I have proven, over and over, that it is not true. The fact that I don't want to hit someone because they will hit me back, does NOT MAKE not hitting them moral. If it did, then the fact that I want to kill them because they might hit me, would also be moral.
Tiefling:
Let's try something, stinkz. How about you remove your head from your ass and try reading responses. I've already addressed this twice.

Why don't you, instead, try understading? Morality combats self-centeredness. You claim that morality is based on self-centeredness. This is flat contradiction. How do you not see it?
Tiefling:
The only way in which there can be no reciprocity for an action is if you are the only human on the planet. In which case, a moral code is somewhat irrelevant.

You're kidding me, right? In the case of the Nazi's under Hitler's rule, morality was punished and immorality was praised.
Tiefling:
Like I said above, already addressed. Remove head from ass before further response

Another brilliant response from Tiefling. Your proof is as follows: 1. I believe morality because it is logical 2. Morality is logical because, being self-centered, I want to avoid harm 3. Avoiding harm by harming someone else is immoral.

Point 3 obviously undermines point 2. What you are basically saying is, "Morality is logical because you can avoid harm, but avoiding harm is often immoral." This is nonsense.
Tiefling:
The moral code is, "Don't do to others what you don't want them to do to you." It is not, "Serve yourself."

I think I've figured it out. You don't REALLY think you are coming up with a logical basis for morality. You still trust morality by faith (or "by compassion" or whatever you wanna call it). Your "logic" is merely a motivation to be moral, in some instances.

what you need to realize now is, your claim that morality is "logical" is no basis for following it. If you follow morality simply according to your "logic," when it becomes logical to be immoral, you will do so. What keeps you from being immoral, in these cases (unless you just do it by habit), would be compassion and empathy. When dealing with compassion and empathy, we have stepped outside your "logic." I am not being compassionate merely because I think I'm going to get hit if I don't, correct? A person being compassionate for that reason is not really compassionate at all. So what is our compassion based on, if not self-centered logic?
Tiefling:
I did not claim that! Wow, by this point, I'm pretty certain you must simply be dense. As I stated above:

If morality is not based on compassion and empathy, then it is based on nothing. I have proven over and over that self-centeredness will never lead to morality, no matter how much you want it to, and no matter how many moral laws you subject a person to.
Tiefling:
That is the whole reason that I presented this moral code from a selfish point of view --- to demonstrate that even self-centered people have a logical, rather than a faith-based, reason to follow this moral code.

Ahh, so, as I suspected, you are not providing a basis for your morality at all. You are merely stating why immoral people might want to follow it.

Let's say we lived under a different government system. This government system forbids playing basketball. Is playing basketball therefore immoral? No. But your selfish people still have the same reasons to follow this law. Your selfish logic-followers would be the same ones who, under the Nazi regime, committed horrible atrocities. The only reason they would have protested is if they believed (by faith) in an objective morality which is not based on self-centered logic.
Tiefling:
And like I've said countless times, what I'm demonstrating is that even a selfish person has motivation to follow this moral code.

This doesn't matter. I could set up the moral code "be completely and utterly selfish." This would be more "logical" than your code! We should not follow a particular morality because it is "logical" (as you mean it)! YOU NEED TO REALIZE THIS.
Tiefling:
Regardless, this is a tangental discussion. The only burden of proof on me here is to demonstrate that a godless code of morality does not require faith.

The only code of morality that does not require faith, would be one that states "Do whatever makes you feel good." This one could be followed "logically."
Tiefling:
By doing so, I have demonstrated that my moral code does not require faith to state that there is nothing immoral about homosexuality.

All you have really said is, "engaging in homosexuality does not harm me physically" (which is debatable). That's what your morality boils down to. Unless we are to abstain from harming others, even when it is not in our best interest, your morality is no morality at all. You have given no "logical" reason to abstain from harming others when it is not in my own best interest.


posted by stinkz
  

fatpie



fatpie:
If a person interested in eugenics says 'let's kill that mentally disabled person because they cannot contribute to society' then they are making an assumption which, to be honest, they cannot possibly justify.

So, which part of what they are doing is immoral? The killing of the un-useful person, or the misjudging of his usefulness to society?
fatpie:
Might I ask you the same question. How do you justify 'doing what God wills'? Is it solely because of a fear of hell or the promise of heaven? Do you not have another deeper reason? Would there be no point in keeping God's will if God did not exist?

In my view, doing what is objectively moral, is the same thing as what God wills. God is, in fact, the ultimate reality behind the Moral Law. I do what is right and good solely because they ought to be done.

Fear of Hell and the promise of heaven might seem, to some, to suggest that Christianity is a mercenary religion. C. S. Lewis explains...
C. S. Lewis:
There are different kinds of rewards. There is the reward which has no natural connection with the things you do to earn it and is quite foreign to the desires that ought to accompatny those things. Money is not the natural reward of love; that is why we call a man mercenary if he marries a woman for the sake of her money. But marriage is the proper reward for a real lover, and he is not a mercenary for desiring it [...] marriage is the proper reward of love. The proper rewards are not simply tacked on to the activity for which they are given, but are the activity itself in consummation. [...]. Those who attained everlasting life in the vision of God doubtless know very well that it is no mere bribe, but the very consummation of their earthly discipleship



posted by stinkz
  

rofl, it gets better



stinkz:
A statement that is logical "on its own" is one like "A triangle has 3 sides." What are the reasons that a triangle has three sides? There are none. It just does.

That's because it's a definition. A definition doesn't require logic, it requires blind faith. Really, did you go to school?
stinkz:
You have said this many times, and I have proven, over and over, that it is not true. The fact that I don't want to hit someone because they will hit me back, does NOT MAKE not hitting them moral.

Yes it does, if morality is defined as not doing to others what you wouldn't want done to you.
stinkz:
If it did, then the fact that I want to kill them because they might hit me, would also be moral

No luck removing your head from your ass, huh? Well, here's hoping.

Let's try again though. First, you have to answer the question, "Do you want someone to kill you?" If you don't want someone to kill you, then you shouldn't kill other people.

The logical justification, assuming we are dealing with a completely selfish person who doesn't give a damn about doing the right thing, and has no empathy and no compassion, is that if that person kills someone, then someone might kill him.

I'm not sure how many times I'm going to have to say the same things to you til you get it. It's like dealing with a slow child, only worse --- at least a slow child learns.
stinkz:
Your proof is as follows: 1. I believe morality because it is logical 2. Morality is logical because, being self-centered, I want to avoid harm 3. Avoiding harm by harming someone else is immoral.

Excellent, you demonstrate your lack of comprehension yet again! But at least you do so succinctly this time.

The proof is as follows:
1. The moral code, "Don't do to others what you don't want done to you," implies, "Don't harm others."
2. Let us define two classes of people --- those with empathy and compassion, and those without.
3. A person with empathy and compassion would not want to harm others, because of an awareness of how it feels to be harmed.
4. By (1) and (3), it is logical for a person with empathy and compassion to obey the moral code, "Don't do to others what you don't want done to you."
5. It is logical to assume that reciprocity could occur for misdeeds.
6. A person without empathy and compassion would want to avoid harm to himself.
7. By (5) and (6), it is logical for a person without empathy and compassion to avoid harming others.
8. By (1) and (7), it is logical for a person without empathy and compassion to obey the moral code, "Don't do to others what you don't want done to you."
9. By (4) and (8), it is logical for both classes of people to obey the moral code, "Don't do to others what you don't want done to you."

Now, here's another challenge for you. Demonstrate why a self-centered person without empathy and compassion would want to obey Christianity.
stinkz:
I think I've figured it out. You don't REALLY think you are coming up with a logical basis for morality.

rofl. You feeling delusional today or something?
stinkz:
If morality is not based on compassion and empathy, then it is based on nothing.

So in other words, if I can prove that "traditional" morality is not based on compassion and empathy, then I can prove it is based on nothing.

Let's give this a shot then.

1. Stinkz says that if morality is not based on compassion and empathy, then it is based on nothing.
2. "Traditional" morality says, among other things:
Exodus 22:18
Thou shalt not suffer a witch to live.


3. Killing someone based on their religious beliefs is not compassionate.
4. By (2) and (3), "traditional" morality is not based on compassion.
5. By (1) and (4), "traditional" morality is based on nothing.
stinkz:
I could set up the moral code "be completely and utterly selfish." This would be more "logical" than your code! We should not follow a particular morality because it is "logical" (as you mean it)!

Oh? Why would that be more logical? Like I said earlier:
Tiefling:
In fact, the axiom, "Do what is in one's own best interest," is the basic principle that morality must combat.

I can demonstrate that nothing would ever be accomplished without a moral code, whereas under my moral code, there is motivation for people to work with one another.

By the way, you have still failed to respond, as both fatpie and I independently requested:
Tiefling:
Now, your turn. If it were definitively proven tomorrow that the Christian god does not exist, then what would make homosexualiy immoral?

fatpie42:
Would there be no point in keeping God's will if God did not exist?



posted by Tiefling
  

You can beat 'em. Please don't join 'em!



Tiefling you are being very mean here. Just because Stinkz is horrible too does not mean you have to follow his lead...
Tiefling:
stinkz:
A statement that is logical "on its own" is one like "A triangle has 3 sides." What are the reasons that a triangle has three sides? There are none. It just does.

That's because it's a definition. A definition doesn't require logic, it requires blind faith. Really, did you go to school?

Of course he went to school. They don't teach logic in school (as C.S. Lewis points out in The Lion, The Witch And The Wardrobe during his ill-considered fallacy about whether or not Lucy is telling the truth) A definition might not require logic, but I don't think it requires blind faith either.

I think Stinkz means that "triangles have three sides" is logically necessary.

Wittgenstein points out that objects are not just 'given' names. Language does not work like that. Words will refer to objects based on the context and the words usage. Stinkz is absolutely right to say, on this basis, that words just have meanings and that is all there is to it. (I don't have to justify Wittgenstein's philosophy. He is widely accepted and this aspect of his philosophy is not generally disputed. You might as well have a debate about whether the most basic of Newton's discoveries about gravity are valid)

However, Stinkz does suggest that "the sun will rise tomorrow" is logically necessary too. This is just NOT true. There is no logical necessity that the sun will rise tomorrow.
1) (A pedantic point, but I'll get it out of the way anyway) the sun does not rise. The Earth revolves around the sun.
2) It is blatantly obvious that if the sun went supernova tonight, there would be no sunrise the next day.
3) We know that the sun will rise tomorrow from the use of induction .
stinkz:
You have said this many times, and I have proven, over and over, that it is not true. The fact that I don't want to hit someone because they will hit me back, does NOT MAKE not hitting them moral.

That is true. The fact that they will hit you back does not make it immoral to hit them. That would suggest that hitting a person with no arms was acceptable morally. The fact is that hitting someone is anti-social. It serves no good purpose. Someone with a desire to hit people is not going to be very productive in society. There is an issue of context here, just as with the language debate, which individual cases cannot help us with.

Let us take an individual case and say if we have two different definitions for the same word how do we know we are using that word in the same way. Our usage is confirmed by the context we use the word in. Morality can often work in the same way. There are naturalistic reasons why one thing is moral and one thing is not (to deny this would mean saying that in the case of two identical actions with identical consequences, one could be moral while the other was not. Absurd, yes?).
Tiefling:
No luck removing your head from your ass, huh? Well, here's hoping... It's like dealing with a slow child, only worse --- at least a slow child learns.

That, my friend, was hideously condescending. That showed a complete disregard for Stinkz's opinions. You should really apologise for that.

Let me just check here Tiefling. Are you trying to suggest that someone can still follow moral principles even if they are completely selfish? I think there are some problems here. The most obvious being the example of the 'psychopath' (no I don't mean serial killers).
www.dictionary.com
"A person with an antisocial personality disorder, manifested in aggressive, perverted, criminal, or amoral behavior without empathy or remorse."


Naturally a psychopath can be amoral without necessarily being aggressive, perverted or criminal. A psychopath suffers from a metal disorder which means that they cannot empathise with others. After doing something which upsets others, the psychopath will feel no guilt. They will not be able to empathise will the misery of those around them. When asked whether they feel sorry for what they have done they will soon learn to say what is expected of them. They will say "I am very very sorry for what I have done and it will never happen again." or (later on perhaps) "I'm sorry. Give me another chance." These statements are merely to avoid further punishment.

For these people, the law of God is not written on their hearts. There is no inbuilt moral code - and, importantly, this NOT their fault! That is why I agree with your next statement here, Tiefling:
Tiefling:
Now, here's another challenge for you. Demonstrate why a self-centered person without empathy and compassion would want to obey Christianity.

stinkz:
I could set up the moral code "be completely and utterly selfish." This would be more "logical" than your code! We should not follow a particular morality because it is "logical" (as you mean it)!

I am just as confused as Tiefling here. Why WOULD it be more logical?


posted by fatpie42
  



fatpie42:
Tiefling you are being very mean here.

fatpie42:
That, my friend, was hideously condescending. That showed a complete disregard for Stinkz's opinions. You should really apologise for that.

Eh, he'll get over it. Very Happy
fatpie42:
Let me just check here Tiefling. Are you trying to suggest that someone can still follow moral principles even if they are completely selfish? I think there are some problems here. The most obvious being the example of the 'psychopath' (no I don't mean serial killers).

No, I'm not. I recognize and agree with your examples. I'm only using our hypothetical remorseless individual to demonstrate that there is still logic, not faith, in following the moral code, "Don't do to others what you don't want them to do to you."


posted by Tiefling
  

Tiefling...



Tiefling:
That's because it's a definition. A definition doesn't require logic, it requires blind faith.

Fine, then substitute what I said for "the three angles of a triangle add up to 180 degrees."
Tiefling:
Yes it does, if morality is defined as not doing to others what you wouldn't want done to you.

LISTEN. Because something coincides with my selfish desires, is it therefore moral? NO. Therefore, not hitting someone CANNOT POSSIBLY BE MORAL just because it coincides with my desire to not be hit. You have proved that hitting someone is immoral ONLY WITH THE ACCEPTANCE OF THE GOLDEN RULE BY FAITH. You have nowhere proved that we should follow the Golden Rule logically in situations where it does not benefit us.
Tiefling:
First, you have to answer the question, "Do you want someone to kill you?" If you don't want someone to kill you, then you shouldn't kill other people.

Like I've tried to get through to you time and time again, a moral in the imperative mood cannot be derived from a premise in the indicative mood. "I don't want to be murdered" cannot turn into "do not murder" without the inclusion of a moral imperative, like "do unto others as you would have them do to you."
Tiefling:
The logical justification, assuming we are dealing with a completely selfish person who doesn't give a damn about doing the right thing,

You are trying to decide what the "right thing" is, based upon a person you presume is uninterested in doing the "right thing." You've obviously been meaning something completely different than what I mean, when you say there is a "logical justification" for morality. You mean, "there are logical reasons, if we set up a government system which promotes my morality, that immoral people would follow it." That's a fine statement, but it casts no light on whether or not your morality is wrong or right.
Tiefling:
Demonstrate why a self-centered person without empathy and compassion would want to obey Christianity.

Why are you trying to prove that immoral people would want to follow your morality? That would be proving that your morality is in fact immoral.
Tiefling:
rofl. You feeling delusional today or something?

No, I'm not. This is the problem, as I've been finding out. You aren't saying "my morality is right because it is logical." That statement would be nonsense. You are saying, "my morality fits the most people, including the immoral ones, because it fits with their logic."
Tiefling:
1. Stinkz says that if morality is not based on compassion and empathy, then it is based on nothing

I did not say that, at all. I'm saying that YOUR morality, if it is indeed not based on empathy and compassion, is not based on anything at all, since I proved it wasn't based on logic. Don't tell me you're gunna start one of your numbering systems based on such a mistake.
Tiefling:
Oh? Why would that be more logical?

You tell me. You've been claiming that morality is "logical" because it coincides with peoples selfish desires. Obviously a morality which simply tells people to follow their selfish desires would be the most "logical," in this regard.
Tiefling:
I can demonstrate that nothing would ever be accomplished without a moral code, whereas under my moral code, there is motivation for people to work with one another.

So now the logic behind morality has changed to "what makes people work together." This is just as baseless as your selfishly logical morality. Unless "making people work together" is arbitrarily deemed "right," the fact that morality makes people work together does not make it any "better."
Tiefling:
By the way, you have still failed to respond, as both fatpie and I independently requested:

Fatpie's request was much different than yours. I already responded to his, though you evidently didn't understand it. I'm pretty sure he will though.
Tiefling:
If it were definitively proven tomorrow that the Christian god does not exist, then what would make homosexualiy immoral?

The fact that Traditional Morality says so.


posted by stinkz
  

Stinkz



stinkz:
I do what is right and good solely because they ought to be done.

Doesn't sound so different from my view when you put it like that.

Isn't God a rather unnecessary addition though?


posted by fatpie42
  



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